April 18, 2004

Jesus Sound Explosion by Anderson, Mark Curtis
Filed under: Memoir | Buy on Amazon
Welcome to the evangelical Christian culture of the 1970s.
Mark Curtis Anderson describes life as the son of a Baptist preacher, struggling with sex, drugs, and rock 'n' roll as well as guilt, grace, and God. It's a frighteningly accurate trip into the evangelical universe that charts Anderson's crisis of faith.
The outlandishness of the evangelical culture is hilarious and painful, and the frequent nods to King James English are subtle and witty. Anderson shows a distain for campy church culture that will resonate with many, especially in the emergent church scene. But as a recovering evangelical, Anderson slides far from the fold. He closes with an appreciation for God's love, but can't seem to grasp much more.
It's the church story you want to read, dramatic accounts of summer camp evangelists and demon rock record burnings. It's the pastor's kid who tries to be a good Christian, but also wants to rock out to Lynyrd Skynyrd. In the end you hope to cast off the superfluous Christian culture and embrace the sound theology of God's grace, but instead Anderson holds on to much less. He still believes in something, but he might not be able to tell you what it is.
It's downright scary how much I resonated with Anderson, partially thanks to the Twin Cities setting. At one point in the story he lives on Lafond Avenue, a few blocks from the Snelling Avenue apartment I lived in for two years. I passed Lafond twice a day on my trips to and from the bus stop. The middle of the story takes place in Central Baptist Church, a church I've visited and driven past countless times. He describes summers at Trout Lake Camp, a Baptist General Conference camp in Minnesota where friends of mine have been counselors. He attended Bethel College and graduated with an English Literature degree in 1983. I left Bethel with a degree in Writing in 2000.
But aside from similar locales, I also resonate with his faith journey. I, too, grew up mired in a fundamental, evangelical culture. My church frowned on rock music (even Christian rock was taboo). I didn't share the same wild exploits Anderson did, going all the way with his girlfriend at Trout Lake, but I did have some intimate make-out sessions on church property. Philosophically I've taken a similar slide as Anderson, leaning more toward a liberal theology that acknowledges social justice issues. When Anderson and his band landed in Bethel's Clarion for inciting a dancing revolution, I wrote the "God is Not a Republican" editorial that spawned a two-page spread of letters to the editor. I've had similarly awkward reunions with my fundamentalist Christian friends when we discover we aren't the same friends anymore (though our differences aren't as dramatic as the ones Anderson describes).
But where Anderson stopped attending church and trimmed his Four Spiritual Laws to one (God's love), I transferred to an Episcopal church and found peace in the greater diversity of God's people. Still, our stories are frighteningly close. Considering that we're both writers, and, judging from the reading I attended, both socially awkward, we have plenty in common.
When I approached Anderson after the reading to ask about the publisher's marketing efforts to the evangelical world, he subtlely squirmed. Even though he's no modern day Prodigal (i.e. Franklin Graham), I think Christians should hear his story. Whether or not he wants to connect with that crowd is another question. He currently attends a church-but-not-quite-a-church, House of Mercy in St. Paul, where his psuedo-faith continues its evangelical recovery.
More:
The Restless Ones - A passage from the book referring to the Billy Graham movie.
Son of a Preacher Man - The City Pages mixes a review with an interview taken place in the old New Union, the Twin Cities' Christian concert venue.
An Interview with Mark Anderson - An in-depth interview covering many of the bases, including Anderson's current take on faith.
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» Jesus Sound Explosion review from thoughts
I finished reading Jesus Sound Explosion on my trip to L.A., and I just posted the review. It's definitely worth checking out, especially if you've ever pondered the lunacy of the evangelical Christian bubble (and if you question that remark,... [Read More]
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» Evening at the Turf Club from thoughts
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Tracked on August 27, 2005 11:48 AM
Comments
do you have Mark Curtis Anderson's email address? I would like to send him an email after reading Jesus Sound Explosion. I was also raised Babtist, very familiar with Central Baptist. I would love to get a hold of him. Enjoyed your review very much.
Sincerely,
Suzanne Nielsen
Posted by: Suzanne Nielsen at May 3, 2004 9:27 PM
Kevin,
I have two questions for you -
1. I wished that Anderson would have said more about what he did believe, whatever that is. What orients his life, guides his decisions, makes meaning of things? I thought the book was excessively negating. Does this mean that when people leave evangelicalism, all they can be is anti-evangelical? Your story of becoming something else - Episcopalian, left-leaning, social justice... is more compelling to me. What do you think?
Posted by: jenell at July 31, 2004 8:29 AM
2. What did you think of his coverage of Bethel? Given that I know the place intimately, his descriptions seemed very selective. There's so much more that goes on at Bethel, for good and for bad, than the Republicans and the disaffected liberals. Did he ever take an interesting class? Did he ever learn something? Did he ever consider leaving, or again, is being an anti-evangelical the main identity he has?
I'm interested in what you think...
Posted by: jenell at July 31, 2004 8:31 AM
Jenell,
1) In some sense the whole point of the book was to poke fun at evangelical culture (though it's more than that) and the book really didn't serve to explain where Anderson is at now. I got the impression that part of his story would make for another book, which is perhaps why he didn't spend much time talking about it here. Though I agree, it would have been a lot more compelling if he went somewhere with it, rather than just the 'evangelicals are weird' angle.
2) I loved reading about Bethel, just because I know it, recognize it, and love it -- no matter how biased or one-sided his presentation was. I think he stuck to his one-sided view of Bethel because it fit so well with his story. His story didn't have enough room to show a more full or complete side of Bethel, so he didn't bother. I guess I was fine with that because I already knew about the rest of Bethel and was intrigued to hear about this seedy little corner (though I suppose anyone unfamiliar with Bethel would come away with a not-so great impression). What intrigued me the most is why on earth someone would attend an overtly Christian liberal arts college and spend their time running away and getting drunk and stoned. There's kind of a self-abuse going on there.
At any rate, I was especially encouraged that Bethel mentioned the book in The Focus, their alumni magazine. It would have played right into Anderson's story to completely ignore his book.
Posted by: kevin at July 31, 2004 12:18 PM